The Kamasutra Mantra tradition draws its textual origin from the Kamasutra of Vatsyayana (circa 3rd century CE), a foundational work of Kama Shastra. The Kamasutra itself is not a mantra text per se, but later Tantric and ritual traditions have extracted and codified mantras invoking Kamadeva (the god of love) and his consort Rati, as seen in works like the Rati Rahasya and the Kama Shastra compilations. The primary deity associated is Kamadeva, often depicted with a sugarcane bow and flower arrows, along with Rati, the goddess of passion.
The beej-akshara (seed syllable) commonly used is 'Kleem' (क्लीं), which is the Kamabija, believed to embody the essence of attraction and desire. According to the Mantra Mahodadhi (a 16th-century Tantric compendium), the Kama Gayatri is a prominent mantra: 'Om Kamadevaya Vidmahe, Kandarpaya Dhimahi, Tanno Ananga Prachodayat.' This mantra is chanted for the cultivation of love, enhancement of intimacy, and harmonious relationships. The traditional purpose includes attracting a suitable partner, deepening marital bonds, and understanding the art of relationship as outlined in the Kamasutra.
Chanting is recommended during the bright fortnight of the lunar month, especially on Fridays, and during festivals like Vasant Panchami and Holi, which celebrate love and spring. The ideal count is 108 repetitions per session, preferably at sunrise or sunset, in a clean and private space. Cautions include maintaining purity of intention; these mantras are considered powerful and should not be used to manipulate others against their free will.
The Shaktisangama Tantra warns that misuse can lead to karmic repercussions. The Kamasutra Mantra tradition thus serves as a spiritual tool to align with the divine principles of love and pleasure, fostering mutual respect and joy in relationships.
Salutations to the god of love, Kamadeva.
The seed syllable 'Klīṃ' (क्लीं) is the Kāmabīja, embodying attraction and desire. It is often prefixed to mantras invoking Kamadeva.