The Krama Mantra belongs to the Krama system of Kashmir Shaivism, a non-dual Tantric tradition that emphasizes the sequential unfolding of consciousness. The term 'Krama' means 'sequence' or 'order,' and the mantras of this system are designed to guide the practitioner through the stages of divine manifestation and return to the source. The primary deity is Kali, who in the Krama tradition is not merely a fierce goddess but the dynamic aspect of consciousness that unfolds the universe. According to the Tantraloka of Abhinavagupta (a foundational text of Kashmir Shaivism), the Krama system outlines twelve Kalis or goddesses representing different phases of consciousness, from the initial impulse to create to the final dissolution. The beej-akshara 'Kram' (क्रम्) is central, with 'K' representing the creative power, 'R' the dynamic energy, 'A' the unmanifest, and 'M' the bliss of consciousness. The mantra 'Om Kramaya Namah' is a common invocation to the Krama aspect of Kali. The purpose of chanting Krama Mantras is to attain direct experiential realization of the stages of consciousness, leading to liberation (moksha). The Devi Mahatmya also references the sequential worship of the goddess, which aligns with the Krama approach. Traditionally, these mantras are chanted in a ritual setting, often during the night, with a specific count of 108 or 1008 repetitions, and are accompanied by offerings of red flowers and incense. The practitioner should be initiated by a qualified guru, as the Krama system involves complex visualization of the unfolding of energies. Cautions include the need for mental stability, as the practice can evoke intense experiences. The Krama texts, such as the Krama Stotra, further elaborate on the mantras and their effects. This system is particularly revered in Kashmir and among Shaiva practitioners worldwide.
The sequential unfolding of consciousness, the stages of spiritual evolution.