This text is attributed to the sage Matsyendranath and is revered in both Shakta and Nath traditions. The text itself is a dialogue between Shiva and Parvati, expounding the essence of Kaula philosophy and practice. According to the Kularnava Tantra itself (verse 2.1-2), the mantras are considered potent tools for spiritual liberation (moksha) and the attainment of supernatural powers (siddhis).
The beej-aksharas (seed syllables) commonly found in these mantras include 'Hrim', 'Krim', and 'Sauh', which are associated with the goddess Tripurasundari. Phonetically, these syllables are believed to resonate with specific energy centers in the body, facilitating meditation and ritual efficacy. The traditional purposes of chanting these mantras include purification of the mind, awakening of the kundalini, and realization of the non-dual nature of reality.
Recommended chanting context includes early morning or midnight, with a count of 108 or 1008 repetitions using a rudraksha mala. The setting should be a clean, secluded space, with offerings of red flowers, incense, and lamp. Cautions include the necessity of proper initiation and guidance from a qualified guru, as the mantras are considered powerful and may have adverse effects if chanted without proper understanding.
Salutations to the divine Tripurasundari, the essence of the Kula tradition.
The mantra consists of three beej-aksharas: hrīṃ (associated with Tripurasundari's creative power), krīṃ (her dynamic energy), and sauḥ (her luminous essence), preceded by Oṁ. These syllables are believed to resonate with the subtle energy centers and awaken kundalini.