This mantra is a final dhyana (meditation) formula for the direct realization of Turiya, the fourth state of consciousness, as described in the Mandukya Upanishad (verse 7). Turiya is the silent witness that transcends the three ordinary states of waking (jagrat), dreaming (svapna), and deep sleep (sushupti). The mantra is chanted to facilitate the culmination of Kundalini awakening, wherein the dormant spiritual energy rises through the chakras and merges with the supreme consciousness at the sahasrara. The beej-akshara 'Om' is central, representing the primordial vibration that encompasses all states. According to the Mandukya Upanishad, Turiya is 'shantam, shivam, advaitam'—peaceful, auspicious, and non-dual. The Mantra Mahodadhi (a key tantric text) emphasizes that such dhyana mantras should be recited with full absorption in the meaning, not merely as sound. The traditional purpose is liberation (moksha) and the dissolution of the individual self into Brahman. Recommended chanting context: early morning (brahma muhurta) or during deep meditation sessions, with a count of 108 repetitions using a rudraksha mala. The practitioner should be established in a steady posture (asana) and have prior experience with Kundalini practices. Caution: this mantra is considered advanced; it should be undertaken only under the guidance of a qualified guru, as premature or improper practice may lead to energetic imbalances. The Devi Mahatmya also alludes to the supreme state beyond the gunas, which aligns with Turiya. The mantra is not associated with any particular festival but is used in personal sadhana. Its iconography is formless, representing pure consciousness beyond all attributes.
Turiya, the fourth state, the pure consciousness beyond.