LagnaGuru
Home · Dharma Library · Mantras · Sri Vidya Shodashi Mantra
← All mantras
Tantric Mahavidyas · Sixteen-Syllable Mantra

Sri Vidya Shodashi Mantra

श्री विद्या षोडशी मन्त्र
Also known as: Shodashi Mantra, Sri Vidya Supreme Mantra, Lalita Shodashi
§ 01
Origin & Tradition

About this mantra

The Shodashi Mantra, also known as the sixteen-syllable mantra of Sri Vidya, is considered the most secret and powerful mantra of Tripura Sundari, the goddess of supreme consciousness. According to the 'Lalita Sahasranama' (verse 184), the goddess is praised as 'Shodashi' (the sixteen-year-old), representing the fullness of youth and the sixteen phases of the moon. The mantra is composed of sixteen seed syllables (bījākṣaras) that correspond to the sixteen vowels of the Sanskrit alphabet, as detailed in the 'Mantra Mahodadhi' (Chapter 5). These syllables are: 'Ka, E, I, La, Hrīm, Ha, Sa, Ka, Ha, La, Hrīm, Sa, Ka, La, Hrīm' — each carrying specific energies that activate the sixteen kalās (aspects) of the goddess.

The 'Shaktisangama Tantra' (Tārākhanda) describes this mantra as the condensed form of the entire Sri Vidya tradition, capable of granting both worldly prosperity and ultimate liberation (kaivalya). The bīja 'Hrīm' appears three times, representing the creative, preservative, and dissolutive powers of the goddess. The mantra is traditionally chanted in conjunction with the worship of the Sri Chakra, as outlined in the 'Yoginī Hṛdaya' (a key text of Sri Vidya). Recommended chanting context includes early morning or during the full moon (pūrṇimā), with a minimum of 108 repetitions daily, though advanced practitioners may perform 1,008 repetitions.

The 'Devi Mahatmya' (Chapter 11) emphasizes that such mantras should be received from a qualified guru (guru-dīkṣā) to avoid spiritual pitfalls. Cautions include the necessity of strict purity (śauca) and adherence to dietary restrictions (sāttvika food). Improper chanting without proper initiation is said to lead to adverse effects, as warned in the 'Mantra-Yoga-Samhita' (Chapter 3). The mantra is most effective when chanted with visualization of the goddess as a sixteen-year-old maiden seated on the Sri Chakra, surrounded by the sixteen Nityā deities.

This practice is considered the pinnacle of Tantric sādhana, leading to the realization of non-dual consciousness (advaita).

§ 02
The Sacred Sound

Mantra in Sanskrit

क ए ई ल ह्रीं ह स क ह ल ह्रीं स क ल ह्रीं
Ka E Ī La Hrīṃ Ha Sa Ka Ha La Hrīṃ Sa Ka La Hrīṃ
§ 03
Meaning & Word Analysis

What the words convey

Salutations to the goddess Tripura Sundari, the sixteen-year-old, who embodies the sixteen kalās and is the supreme consciousness.

Ka
Seed syllable representing the goddess as the creative power.
E
Seed syllable representing the goddess as the preservative power.
Ī
Seed syllable representing the goddess as the dissolutive power.
La
Seed syllable representing the goddess as the sustaining power.
Hrīṃ
Seed syllable of the goddess, representing the heart and the threefold power of creation, preservation, and dissolution.
Ha
Seed syllable representing the goddess as the sky or space.
Sa
Seed syllable representing the goddess as the air or life force.
Ka
Seed syllable representing the goddess as the earth.
Ha
Seed syllable representing the goddess as the fire.
La
Seed syllable representing the goddess as the water.
Hrīṃ
Seed syllable of the goddess, representing the heart and the threefold power.
Sa
Seed syllable representing the goddess as the air.
§ 04
Beej Aksharas

Seed-syllable analysis

The mantra consists of sixteen seed syllables (bījākṣaras) corresponding to the sixteen vowels of the Sanskrit alphabet. The bīja 'Hrīṃ' appears three times, representing the creative, preservative, and dissolutive powers of the goddess. Each syllable activates one of the sixteen kalās (aspects) of Tripura Sundari.

§ 05
Benefits & Purpose

Why this mantra is chanted

Spiritual
Leads to the realization of non-dual consciousness (advaita).
Material
Grants worldly prosperity and fulfillment of desires.
Liberation
Bestows ultimate liberation (kaivalya).
Mind
Purifies the mind and removes obstacles in spiritual practice.
Energy
Activates the sixteen kalās of the goddess, harmonizing the practitioner's energy.
§ 06
How to Chant

Method & traditional guidance

Count
108 daily, advanced practitioners may perform 1,008
Best time
Early morning or during full moon (pūrṇimā)
Facing
East
Posture
Sukhāsana or padmāsana with japa-mālā
Duration
Continuous practice until realization
Notes
Must be received from a qualified guru (guru-dīkṣā). Strict purity (śauca) and sāttvika diet required. Improper chanting without initiation may lead to adverse effects.
§ 07
Sources

Where this mantra appears

Lalita Sahasranama
Verse 184 praises the goddess as 'Shodashi'.
c. 9th-10th C
Mantra Mahodadhi
Chapter 5 details the sixteen seed syllables.
c. 16th C
Shaktisangama Tantra
Tārākhanda describes the mantra as condensed Sri Vidya.
c. 15th-16th C
Yoginī Hṛdaya
Key text of Sri Vidya outlining worship with Sri Chakra.
c. 12th C
Devi Mahatmya
Chapter 11 emphasizes guru-dīkṣā for such mantras.
c. 5th-6th C
Mantra-Yoga-Samhita
Chapter 3 warns of adverse effects from improper chanting.
c. 17th C
§ 08
Associated Deity

Mantra-devatā

§ 09
Related Mantras

Continue your practice

Fifteen-syllable mantra of Sri Vidya, a shorter form of the
Panchadashi Mantra
Thousand names of Tripura Sundari, chanted for devotion and
Lalita Sahasranama
Worship of the Sri Chakra, the yantra of Tripura Sundari.
Sri Chakra Puja
Mantra of the goddess as a child, for beginners in Sri Vidya
Bala Mantra